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Author Topic: 100 Fabricated or Weak Traditions (attributed to the Prophet)  (Read 14040 times)
UmmOmar
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« on: May 15, 2011, 07:59:03 AM »

بسم الله الرحمن الرحيم

Compiled by Shaykh Ihsan Al-‘Utaibi (May Allah preserve him):


1 - ((Whosoever Worship/Prayer does not prohibit him from the excessive and the disapproved, has no increase from Allah except of distance.)) and in another narration: ((then he has not Worshiped/Prayed)). Al-Dhahabi said: Ibn Al-Junaid said: a lie and falsehood. And Al-Hafiz Al-Iraqi said: its chain is loose/soft (Layin), and Al-Albani said: void and false (Baatil) from both its chain (Sanad) and its text (Matn). "Meezaan Al-I'tidaal" (3/293), "Takhreej Al-Ihyaa" (1/143), "Al-Silsilah Al-Da'eefa" (2/985)

2 - ((Talking in the mosque devours good works as cattle devour grass)), and in another narration: ((Talking in the mosque devours good works as fire devour wood)). Al-Hafiz Al-Iraqi said: I found no base for it. Abdulwahab ibn Taqi Al-din Al-Subki said: I found no chain for it, and Al-Albani said: It is baseless (La Asla Lah). "Takhreej Al-Ihyaa" (1/136), "Tabaqaat Al-Shafi'ya" by Al-Subki (4/145), "Al-Da'eefa" (4)

3 - ((Conduct yourself in this world, as if you are here to stay forever; prepare for eternity as if you have to die tomorrow)). Al-Albani said: Cannot be traced directly to the Prophet (La Yasih Marfu') i.e. not authentic of the prophet Mohammad (peace be upon him). "Al-Da'eefa" (8)

4 - ((I am the grandfather [forefather] of every pious person)). Al-Suyuti said: I do not know it, and Al-Albani said: It is baseless (La Asla Lah). "Al-H'awi" by Al-Suyuti (2/89), "Al-Da'eefa" (9)

5 - ((I was only sent as a teacher)). Al-Iraqi said: its chain is weak, and Al-Albani said: Weak (Da'eef). "Takhreej Al-Ihyaa" (1/11), "Al-Da'eefa" (11)

adopted from http://www.ahlalhdeeth.com/vbe/
« Last Edit: May 16, 2011, 05:28:12 AM by tasneem » Logged

And when My slaves ask you (O Muhammad SAW) concerning Me, then, I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. Qur'an (2:186)
UmmOmar
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« Reply #1 on: May 16, 2011, 05:25:29 AM »


بسم الله الرحمن الرحيم


6 – ((Allah Almighty and Exalted told the lower world, Serve the one who serves Me and tire the one who serves you)). Al-Albani said: Fabricated (Mawdu'). "Tanzeeh Al-Sharee'a" by Al-Kinani (2/303), "Al-Fawaid Al-Majmoo'a" by Al-Shawkani (712), "Al-Da'eefa" (12)

7 – ((Beware of the green dung (khadra' al-diman). It was asked: What is the green dung? He said: The beautiful woman with an evil origin)). Al-Iraqi said: Weak, and it was also weakened by ibn Al-Mulqin. Al-Albani said: Very Weak. "Takhreej Al-Ihyaa" (2/42), "Al-Da'eefa" (14)

8 – ((There are two groups among my people who when they become righteous the populace becomes righteous, and when they become corrupt the populace becomes corrupt: these are the rulers and the jurisprudents)), and in another narration: ((the rulers and the scholars)). Imam Ahmad said: in one of its narrators is a liar who fabricates traditions. Ibn Ma'een and Al-Darqutni said something similar. Al-Albani said: Fabricated. "Takhreej Al-Ihyaa" (1/6), "Al-Da'eefa" (16)

9 – ((Seek to draw closer to Allah by virtue of my status (by my Jaah), for my status (my Jaah) with Allah is great)). Baseless; "Iqtidaa’ al-Siraat al-Mustaqeem" by Ibn Taymiyah (2/415), and "al-Da’eefa" (22)

10 – ((The one who leaves his house for prayer and then says: O Allah, I ask thee by the right of those who ask you and I beseech thee by the right of those who walk this path unto thee, as my going forth bespeak not of levity, pride nor vainglory, nor is done for the sake of repute. I have gone forth solely in the warding off your anger and for the seeking of your pleasure. I ask you, therefore, to grant me refuge from hell fire and to forgive me my sins. For no one forgive sins but yourself." Allah will look kindly upon him and seventy thousand angels will seek his forgiveness)). It is weakened by Al-Munziri, and Al-Busairi said: its chain is composed of a succession of weak narrators (Musalsal bi Al-Du'afa), and Al-Albani said: Weak. "Al-Targheeb wa Al-Tarheeb" by Al-Munziri (3/272), Sunan Ibn Majah (1/256)
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And when My slaves ask you (O Muhammad SAW) concerning Me, then, I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. Qur'an (2:186)
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« Reply #2 on: May 17, 2011, 08:13:48 AM »


بسم الله الرحمن الرحيم

11 - ((Goodness is in me and in my Ummah until the Day of Judgment)). Ibn Hajar said: I do not know it. "Al-Maqasid Al-Hasana" by Al-Sakhawi (p. 208), and "Tazkirat Al-Mawdo'at" by Al-Fatni (68), and "Al-Asrar Al-Marfoo'a fee Al-Akhbaar Al-Mawdo'a" by Al-Qari (p. 195)

12 - ((Whoever sleeps after 'Asr and loses his mind should blame none but himself)). Ibn Al-Jawzi mentioned it in his book of fabricated traditions "Al-Mawdo'at" (3/69), and Al-Suyuti in "Al-La'ali' Al-Masnoo'a" (2/279), and Al-Dhahabi in "Tarteeb Al-Mawdoo'at" (839)

13 - ((Whoever breaks his wudu' (ablution) and does not renew his wudu' (ablution), then he has shunned me…)). Al-San'ani said: Fabricated; "Al-Mawdoo'at" (53), and Al-Albani said: Fabricated in "Al-Da'eefa" (44)

14 - ((Whoever performs Pilgrimage (Hajj) and does not visit me, has shunned me (has been rude to me))). Fabricated, mentioned by Al-Dhahabi in "Tarteeb Al-Mawdo'at" (600), and Al-San'ani in "Al-Mawdo'at" (52), and Al-Shawkani in "Al-Fawaid Al-Majmoo'a" (326)

15 - ((Whoever performs Hajj, and then visits my grave after my death is like the one who has visited me during my lifetime)). Ibn-Taymiya said: Weak in "Qa'ida Jaleela" (57). Al-Albani said: Fabricated, "Al-Da'eefa" (47), and see also "Zakherat Al-Hufaz" by ibn Al-Qaysarani (4/5250)


16 - ((Disagreement amongst my Ummah is a mercy)). Fabricated "Al-Asrar Al-Marfoo'a" (506), "Tanzeeh Al-Sharee'a" (2/402), and Al-Albani said: it is baseless "Al-Da'eefa" (11)

17 - ((My Companions are like the stars; whichever of them you follow, you will be rightly guided)), and in another narration: ((My Companions are like the stars; whichever of them you take his opinion, you will be rightly guided)). Ibn Hazm said: a fabricated void false tradition, that was never found to be authentic "Al-Ihkaam fee Usool Al-Ahkaam" (5/64), and (6/82). Al-Albani said: Fabricated "Al-Da'eefa" (66), and see also "Jami' Bayan Al-Ilm wa Fadlih" by ibn Abdilbar (2/91)

18 - ((He, who knows himself, knows his Lord)). Fabricated "Al-Asrar Al-Marfoo'a" (506), "Tanzeeh Al-Sharee'a" (2/402), and "Tazkirat Al-Mawdoo'at" (11)

19 - ((My Lord has taught me good manners and He mannered me (disciplined me) well)). Ibn Taymiya said: I do not know of a firm/certain chain for it "Ahadeeth Al-Qasaas" (78), and Al-Shawkani mentioned it in "Al-Fawaid Al-Majmoo'a" (1020), and Al-Fatni in "Tazkirat Al-Mawdoo'at" (87)

20 - ((All people are dead except the Scholars (those with knowledge), and all the Scholars (those with knowledge) are punished except the workers, and all the workers are drowned except the sincere, and the sincere are in great danger)). Al-Sagh'ani said: this tradition is forged (Muftara), and is not even correct grammatically "Al-Mawdoo'at" (200), Al-Shawkani mentioned it in "Al-Fawaid Al-Majmoo'a" (771), and Al-Fatni in "Tazkirat Al-Mawdoo'at" (200)

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And when My slaves ask you (O Muhammad SAW) concerning Me, then, I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. Qur'an (2:186)
UmmOmar
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« Reply #3 on: May 18, 2011, 08:29:19 AM »

بسم الله الرحمن الرحيم


21 - ((The saliva of a believer is a cure)). Baseless as in: "Al-Asrar Al-Marfoo'a" (217), "Kashf Al-Khafa'" (1/1500), and "Al-Da'eefa" (78)

22 - ((If you see the black flags coming from Khurasan, join that army, even if you have to crawl, for in it is Allah's Caliphate Al-Mahdi)). Weak, "Al-Manaar Al-Maneef" by ibn Al-Qayim (340), "Al-Mawdoo'at" by ibn Al-Jawzi (2/39), and "Tazkirat Al-Mawdoo'at" (233)

23 - ((The Penitent (the one who repents) is beloved unto God)). Baseless (La Asla Lah), "Al-Ahadeeth Al-laty La Asla Lahaa fee Al-Ihya" by Al-Subki (356), and "Al-Da'eefa" (95)

24 - ((I do not forget, but I am made to forget so that I shall start/establish a Sunna (or ruling))). Baseless (La Asla Lah), "Al-Ahadeeth Al-laty La Asla Lahaa fee Al-Ihya" by Al-Subki (357), and "Al-Da'eefa" (101)

25 - ((People are sleeping; only when they die do they wake up)). Baseless, "Al-Asrar Al-Marfoo'a" (555), and "Al-Fawaid Al-Majmoo'a" (766), and "Tazkirat Al-Mawdoo'at" (200)

26 - ((Whoever narrates/says something, and sneezes at it (whilst saying it), then [know that] it is true)). Fabricated; "Tanzeeh Al-Sharee'a" (483), "Al-La'ali' Al-Masnoo'a" (2/286), "Al-Fawaid Al-Majmoo'a" (669)

27 - ((Marry and do not divorce for verily divorce causes the throne of Allah (‘arsh) to shake)). Fabricated; see "Tarteeb Al-Mawdoo'at" (694), "Al-Mawdoo'at" by Al-Sagh'ani (97), and "Tanzeeh Al-Sharee'a" (2/202)

28 - ((Prayer should be repeated from blood the size of a dirham)). Fabricated; "De'aaf Al-Daar Qutni" by Al-Ghasani (353), "Al-Asraar Al-Marfoo'a" (138), and "Al-Mawdoo'at" by ibn Al-Jawzi (2/76)

29 - ((The generous man is near Allah, near paradise, near men and far from hell, but the miserly man is far from Allah, far from paradise, far from men and near hell. Indeed, an ignorant man who is generous is dearer to Allah than a worshipper who is miserly)). Very Weak; "Al-Manaar Al-Maneef" (284), "Tarteeb Al-Mawdoo'at" (564), and "Al-La'ali' Al-Masnoo'a" (2/91)

30 - ((Love the Arabs for three reasons; because I am an Arab, the Quran is in Arabic, and the tongue of the dwellers of paradise shall also be Arabic)). "Tazkirat Al-Mawdoo'at" (112). "Al-Maqasid Al-Hasanah" (31). "Tanzeeh Al-Sharee'a" (2/30);  Ibn al-Jawzi ruled that this hadeeth is fabricated. Al-Dhahabi said: I think that the hadeeth is fabricated (mawdoo’). Al-Albaani said in al-Silsilah al-Da’eefah (no. 160): (it is) fabricated.

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And when My slaves ask you (O Muhammad SAW) concerning Me, then, I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. Qur'an (2:186)
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« Reply #4 on: May 19, 2011, 06:34:22 AM »

بسم الله الرحمن الرحيم


31 - ((For everything there is a heart, and the heart of the Quran is Surah Ya Sin, whoever reads it as if he has read the Quran ten times)). Fabricated; "Al-'Ilal" by ibn Abi Hatem (2/55), and "Al-Da'eefa" (169)

32 - ((One Hour of Contemplation is better than Sixty years of Worship)). Fabricated; "Tanzeeh Al-Sharee'a" (2/305), "Al-Fawaid Al-Majmoo'a" (723), and "Tarteeb Al-Mawdoo'at" (964)

33 - ((There is no Prayer (salaah) for those near the masjid except in the masjid)). Weak; "Di'aaf Al-Darqutni" (362), "Al-La'ali' Al-Masnoo'a" (2/16), and "Al-'ilal Al-Mutanahiya" (1/693)

34 - ((The Black Stone is Allah's right hand on earth with which He shakes the hands of His slaves)). Fabricated; "Tareekh Baghdad" by Al-Khatib (6/328), "Al-'ilal Al-Mutanahiya" (2/944), "Al-Da'eefa" (223)

35 - ((Fast and you will be healthy)). Weak; "Takhreej Al-Ihyaa" (3/87), ""Tazkirat Al-Mawdoo'at" (70), and "Al-Mawdoo'at" by Al-Sagh'ani (72)

36 - ((The Angel Gabriel has advised me (reminded me so often) that the neighbor’s rights are up to forty houses away, ten from here, ten from here, ten from here, and ten from here)). Weak; "Kashf Al-Khafaa' " (1/1054), "Takhreej Al-Ihyaa" (2/232), and "Al-Maqasid Al-Hasanah" (170)

37 - ((If not for you (O Muhammad!) I would not have created this World (dunia))). Fabricated; "Al-Lo'lo' Al-Marsuu' " by Al-Mishmishi (454), "Tarteeb Al-Mawdoo'at" (196), and "Al-Da'eefa" (282)

38 - ((Whoever reads Surah al-Waqi'ah every night, poverty will not overcome him)). Weak; "Al-'ilal Al-Mutanahiya" (1/151), "Tanzeeh Al-Sharee'a" (1/301), and "Al-Fawaid Al-Majmoo'a" (972)

39 - ((One, who gets up in the morning, and his concern is about anything other than Allah will never be helped by Allah in any way, and whoever is not concerned about the affairs of other Muslims, is not from them)). Fabricated; "Al-Fawaid Al-Majmoo'a" (233), "Tazkirat Al-Mawdoo'at" (69), and "Al-Da'eefa" (309-312)

40 - ((As you are, so will be your leaders)). Weak; "Kashf Al-Khafa'" (2/1997), "Al-Fawaid Al-Majmoo'a" (624), and "Tazkirat Al-Mawdoo'at" (182)
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And when My slaves ask you (O Muhammad SAW) concerning Me, then, I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. Qur'an (2:186)
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« Reply #5 on: July 07, 2011, 02:13:11 AM »

بسْمِ اللهِ، الحمد لله وَالصَّلَاةُ وَالسَّلَّامُ عَلَى رَسُولِ اللهِ


41 - ((There was once a certain man who set out on a journey after having covenanted with his wife not to leave their house. Her father was downstairs, and she was upstairs. When he (her father) fell ill, the woman sent for the Messenger of Allah asking his permission to go down to see her father. The Messenger of Allah said, 'Obey your husband.' The father died. She sent to Prophet Mohammed once again [to get permission to see her father], but he said again, 'Obey your husband.' Her father was buried. The Messenger of God sent a message to her that her father was forgiven on account of her obedience to her husband)). Weak; Al-Haythami said: [it is] narrated by Al-Tabari in "Al-Awsaat", and in it (i.e. the chain) is 'Aismah ibn Al-Mutawakil and he is weak. Al-Albani said: narrated by Al-Tabari in "Al-Awsaat" from the way of 'Aismah ibn Al-Mutawakil … and he is weak, and his shaykh Zafir ibn Sulaiman Al-Quhistani is also weak. Also narrated by 'Abd ibn Hameed (1369), from another way, but in the chain is Yousif ibn 'Atiyah and he is Matrouk, "Irwaa' Al-'Galeel" (7/76), and "Majmaa' Al-Zawaid" (4/313)

42 – ((When a man has a child, and chants the athan in his right ear and the second call (iqama) in his left ear, Umm Al-Sibyan (the mother of the kids) will never harm him (he repels epilepsy from him))). Fabricated; "Al-Meezan" by Al-Dhahabi (4/397), "Majma' Al-Zawai'd" by Al-Haythami, and "Takhreej Al-Ihyaa" (2/61)

43 – ((Whoever adheres to (abides by) my Sunnah when my ummah is corrupt will have the reward of a hundred martyrs)). Very Weak; "Zakheerat Al-Hufaaz" (4/5174), and "Al-Daeefa" (326)

44 – ((Whoever adheres to my sunnah when my ummah is corrupt will have the reward of a martyr)). Weak; "Al-Daeefa" (327)

45 – ((I am the Son of the two Slaughtered Ones)). Has no base/source (La Asla Lah); "Risalah Latifa" by ibn Qudamah (23), "Al-Lo'lo' Al-Marsuu'" (81), and "Al-Nukhba Al-Bahiya" by Al-Sinbawi (43)

46 – ((Looking at the holy Quran is an act of worship, and looking at one's parents (affectionately and kindly) is an act of worship, and looking at Ali ibn Abi Talib is an act of worship)). Fabricated; "Al-Daeefa" (356)

47 – ((Whoever prays forty prayers in my Masjid, missing no prayer, would be safeguarded from the Fire, and punishment, and protected from hypocrisy)). Weak; "Al-Daeefa" (364)

48 – ((Ones closer to you (Al-Aqraboon) are more worthy (more deserving) of your goodness (Ma'roof))). Baseless (La Asla Lah); "Al-Asraar Al-Marfoo'a" (51), "Al-Lo'lo' Al-Marsuu' "(55), and "Al-Maqasid Al-Hasana" (141)

49 – ((The last to enter Jannah (paradise/heavens) is a man from Juhaynah, called: Juhaynah. So the people of Jannah would ask him: Is there anyone left [in hell] being punished? He would say: No. So they would say: Truly, with Juhaynah is the certain news)). Fabricated; "Al-Kashf Al-Ilaahi" by Al-Tabraabalsi (1/161), "Tanzeeh Al-Sharee'a" (2/391), and "Al-Fawaid Al-Majmoo'a" (1429)

50 – ((The best names are 'Ubida (those which describe one as a slave of Allah) or Humida (which are derived from the some root as the name Muhammad))). Fabricated; "Al-Asraar Al-Marfoo'a" (192), "Al-Lo'lo' Al-Marsuu' ", (189), and "Al-Nukhba" (117)

والله أعلم
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And when My slaves ask you (O Muhammad SAW) concerning Me, then, I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. Qur'an (2:186)
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« Reply #6 on: July 13, 2011, 01:39:14 AM »

بسْمِ اللهِ، الحمد لله وَالصَّلَاةُ وَالسَّلَّامُ عَلَى رَسُولِ اللهِ


51 – ((Seek knowledge even if in China (i.e. even as far away as China))). Fabricated; "Al-Mawdoo'at" by ibn Al-Jawzi (1/215), "Tarteeb Al-Mawdoo'at" (111), and "Al-Fawaid Al-Majmoo'a" (852)

52 – ((Consult with them [women] but do not heed what they say (i.e. after consulting with them, do the opposite of what they tell you to do))). Baseless; "Al-Lo'lo' Al-Marsuu' " (264), "Tazkirat Al-Mawdoo'at" (128), and "Al-Asraar Al-Marfoo'a" (240)

53 – ((People will be called on (will be summoned on) the Day of Judgment by their mothers' names...)). Fabricated; "Al-La'ali' Al-Masnoo'a" by Al-Suyuti (2/449), "Al-Mawdoo'at" by ibn-Al-Jawzi (3/248), and "Tarteeb Al-Mawdoo'at" (1123)

54 – ((A Sultan (The Ruler) is the shadow of Allah on the earth, whoever advices him will be guided, and whoever cheats him will be misguided)). Fabricated; "Tazkirat Al-Mawdoo'at" by Al-Fatni (182), "Al-Fawaid Al-Majmoo'a" by Al-Shawkani (623), and "Al-Da'eefa" (475)

55 – ((Whoever fears Allah, Allah will make everything fearful of him [i.e. that person]. And whoever does not fear Allah, Allah will make him fearful of everything)). Weak; "Takhreej Al-Ihyaa" by Al-Iraqi (2/145), "Tazkirat Al-Mawdoo'at" (20), and "Al-Da'eefa" (475)

56 – ((Allah -all Mighty- said: whoso hath not been pleased with My decree and hath not been patient under the ill I assign him, then let him seek another Lord than Me)). Weak; "Al-Kashf Al-Ilaahi" by Al-Tabraabalsi (1/625), "Tazkirat Al-Mawdoo'at" (189), and "Al-Fawaid Al-Majmoo'a" (746)

57 – ((There is no Gheebah (backbite) for a Faasiq (a person who does evil))). Fabricated; "Al-Asraar Al-Marfoo'a" by Al-Harawi (390), "Al-Manaar Al-Maneef" by ibn Al-Qayim (301), and "Al-Kashf Al-Ilaahi" (1/764)

58 – ((When one of you dies, and you have buried him, then let one of you stand by his head and tell him: Oh, Fulan son of Fulana! (i.e. call him by his name and his mother's name) And he will listen [to what you say]. Then say [to him]: Oh, Fulan son of Fulana! And he will sit up… remember what you left this Dunia (world) with: the testimony that there is not God, but Allah one and only … etc.)). Weak; "Takhreej Al-Ihyaa" (4/420), "Zaad Al-Ma'aad" by ibn Al-Qayim (1/206), and "Al-Da'eefa" (599)

59 – ((He will not lose/fail he who seeks the counsel of the Creator, and he will not regret it he who seeks the advice of others …)). Fabricated; "Al-Kashf Al-Ilaahi" (1/775), and "Al-Da'eefa" (611)

60 – ((He would [i.e. Prophet Mohammed] whenever he cuts from his hair, cut his nails, or is treated by cupping (Ihtijam) would send it to Al-Baqee’ to be buried)). Fabricated; "Al-'Ilal" by ibn Abi Hatem (2/337), and "Al-Da'eefa" (713)

والله أعلم
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And when My slaves ask you (O Muhammad SAW) concerning Me, then, I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. Qur'an (2:186)
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« Reply #7 on: July 19, 2011, 06:35:00 AM »

بسْمِ اللهِ، الحمد لله وَالصَّلَاةُ وَالسَّلَّامُ عَلَى رَسُولِ اللهِ


61 – ((The believer is courteous, clever and alert)). Fabricated; "Kashf Al-Khafa'" by Al-‘Aghlooni (2/2684), "Al-Kashf Al-Ilaahi" by Al-Tabraabalsi (1/859), and "Al-Da'eefa" (760)

62 – ((‘O People, there has come to you (over you) a great and blessed month, a month in which there is a night that is better (greater in virtue) than a thousand months. Allah has made fasting (this month) an obligation and spending its nights in prayer an act of voluntary worship… etc.)). Weak; "Al-'Ilal" by ibn Abi Hatem (1/249), and "Al-Da'eefa" (871)

63 – (('O Jibreel, describe for me the Fire, and tell me about Hell. So Jibreel said: Allah Ta'ala fanned jahannam (Hell) for a thousand years until its color turned red. Thereafter he fanned it for a thousand years until its color turned white. He then fanned it for another thousand years until it turned black in color. So it is absolutely black… [Long hadith])). Fabricated; "Al-Haythami" (10/387), and "Al-Da'eefa" (910)

64 – ((Do not talk much without remembering Allah, for indeed, too much talk without the remembrance of Allah hardens the heart. And indeed the people who are farthest away from Allah are the ones who have hardened hearts)). Weak; "Al-Da'eefa" (920)

65 – ((If someone arrives at the line [of prayer], and it has been completed then let him take/pull someone (from the line) and place him next to him [in a new line])). Weak; "Al-Talkhees Al-Habeer" by ibn Hajar, and "Al-Da'eefa" (921)

66 – ((The Substitutes (Al-Abdaal) in this Community (Ummah) are thirty like Ibrahim the Friend of the Merciful. Every time one of them dies, Allah substitutes another one in his place)). Fabricated; "Al-Asraar Al-Marfoo'a" by Ali Al-Qari (470), "Tameez Al-Tayib min Al-Khabeeth" by ibn Al-Dayba' (7), and "Al-Manaar Al-Maneef" by ibn Al-Qayim (308)

67 – ((Abu Bakr excelled/surpassed men not by much fasting or prayer, but by something which deeply has embedded itself in his heart (by something which rested in his bosom))). Baseless; "Al-Asraar Al-Marfoo'a" by Ali Al-Qari (452), "Al-Ahadeeth Al-laty La Asla Lahaa fee Al-Ihya" by Al-Subki (288), and "Al-Manaar Al-Maneef" (246)

68 – ((The greeting of the House (Ka’bah) is Tawaaf (performing the circulation))). Baseless; "Al-Asraar Al-Marfoo'a" (130), "Al-Lo'lo' Al-Marsuu' " (143), and "Al-Mawdoo'at Al-Sug’raa" by Al-Qari (88)

69 – ((If a slave [of Allah] gets up for prayer, then he is between the eyes of the Merciful. But if he turns, the Lord would tell him: 'O son of Adam, who are you turning to? Is it to someone who is better then I? 'O son of Adam, do not turn away from me, for verily I am better from any that you turn to)). Very Weak; "Al-Ahadeeth Al-Qudsiya Al-Da’eefa wa Al-Mawdoo’a” by Al-‘Aysawi (46), and "Al-Da'eefa" (1024)

70 – ((Musa once wondered: Does Allah –all Mighty- sleep? So Allah sent to him an Angel, who kept Musa awake for three, and then gave Musa two bottles [to hold] one in each hand … after that Musa slept and the two bottles fell from his hands and broke. He said: Allah has given him an example, that if Allah slept then the heavens and the earth would not have been upheld)). Weak; "Al-'ilal Al-Mutanahiya" by ibn Al-Jawzi, and "Al-Da'eefa" (1034)
« Last Edit: July 19, 2011, 06:41:57 AM by tasneem » Logged

And when My slaves ask you (O Muhammad SAW) concerning Me, then, I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. Qur'an (2:186)
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« Reply #8 on: July 19, 2011, 11:37:34 AM »

Assalam alaikum wa wb
does the above mentioned hadith no.62  is about laylatul qadr?

((‘O People, there has come to you (over you) a great and blessed month, a month in which there is a night that is better (greater in virtue) than a thousand months. Allah has made fasting (this month) an obligation and spending its nights in prayer an act of voluntary worship… etc.)). Weak; "Al-'Ilal" by ibn Abi Hatem (1/249), and "Al-Da'eefa" (871)
if it is then hw cn it be fabritcated or weak  wen it is also mentioned in Qur'aan?
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« Reply #9 on: July 20, 2011, 12:50:16 AM »


وعليكم السلام ورحمة الله وبركاته

بسم الله الرحمن الرحيم

It doesn't mean that the reports about Laylat-ul-Qadr are fabricated or weak, what they mean is this very hadith with this very wording, wa ALLAHu a`lam.


71 – ((The (evil) gaze is a (poisonous) arrow from the arrows of Iblis (Satan). He that abstains from it out of my fear, I will grant him in return such Imaan (faith), the sweetness of which he will experience within his heart)). Very weak; "Al-Targheeb wa Al-Tarheeb" by Al-Munziri (4/106), "Majma' Al-Zawai'd" by Al-Haythami (8/63), and "Talkhees Al-Mustadrak" by Al-Dhahabi (4/314)

72 – ((Ablution should be repeated from the flowing Ru’aaf (blood out of nose))). Fabricated; "Zakherat Al-Hufaz" by ibn Taher (5/6526), and "Al-Da'eefa" (1071)

73 – ((Iman (faith) is not by [false] hope or beautification, it is rather what occurs (is set) in the heart and is proved by the deeds)). Fabricated; "Zakherat Al-Hufaz" by ibn Taher (4/4656), "Al-Da'eefa" (1098), and "Tabyeed Al-Saheefa” by Mohammed Amr (33)

74 – ((The Creature from the Earth (Dabbah/Da'aba/Da'ba – one of the Signs of the Day of Judgment) shall come forth, and with it the stick of Musa (Moses) and the ring of Sulaiman)). Rejected (Munkar); "Al-Da'eefa" (1108)

75 – ((The Prophet, sall-Allahu alayhi was sallam, and Abu Bakr proceeded till they reached the cave [of Mount Thawr]. Abu Bakr went in, cleaned it and then told the Prophet to enter. Then a spider came and spun (weaved) its web at the mouth of the cave…)). Weak; "Al-Da'eefa" (1129), and "Al-Tahdeeth Bema Qeel La Yasihu feeh Hadith" by Bakr Abi Zayd (214)

76 – ((The Prophet (peace and blessings of Allah be upon him) was addressing the people one day, and one of them emitted an odor (i.e., passed wind), so the Prophet said: Let he who passed this wind, go and do wudo' (perform ablution), but the man felt too shy to get up from among the people. The Prophet then said: Let he who passed this wind, go and do wudo', for verily Allah is not ashamed of the Truth. So Al 'Abbas said: O Prophet of Allah can't we all go and perform wudo'. So the Prophet said: Then go all and perform wudo' [so as to cover for that man])). Void and false (Baatil); "Al-Da'eefa" (1132)

77 – ((The Prophet said: If my Ummah bears fifteen traits, tribulation will befall it. Someone asked: What are they, O Messenger of Allah? He said, 'When any gain is shared out only among the rich, with no benefit to the poor; when a trust becomes a means of making a profit; when paying Zakat becomes a burden when a man obeys his wife and disobeys his mother; and treats his friend kindly whilst shunning his father; when voices are raised in the mosques; when the leader of a people is the worst of them; when people treat a man with respect because they fear some evil he may do; when much wine is drunk; when men wear silk; when female singers and musical instruments become popular; when the last ones of this Ummah curse the first ones --- then let them expect a red wind, or the earth to swallow them, or to be transformed into animals.)). Weak; "Sunan Al-Tirmizi" (2/33), "Al-'ilal Al-Mutanahiya" (2/1421), and "Al-Kashf Al-Ilaahi" (1/33)

78 – ((Love of this world (dunia) is the root of all evil)). Fabricated; "Ahadeeth Al-Qasaas" by ibn Taymiyah (7), "Al-Asraar Al-Marfoo'a" (1/163), and "Tazkirat Al-Mawdoo'at" (173)

79 – ((Seeking Halal (the lawful) is a form of Jihad, and Allah loves the believer who is professional (adopts a profession))). Weak; "Al-Nukhbah Al-Bahiya" by Al-Sinbawi (57), "Al-Kashf Al-Ilaahi" (1/518), and "Al-Da'eefa" (1301)

80 – ((Everything has a bride, and the bride of the Quran is Surah Al Rahman)). Rejected (Munkar); "Al-Da'eefa" (1350)
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And when My slaves ask you (O Muhammad SAW) concerning Me, then, I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. Qur'an (2:186)
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« Reply #10 on: July 20, 2011, 04:11:18 AM »

Assalam alaikum wa wb
If the wording used in these hadiths are questionable but not  the mafoom or the message of these hadiths,then plssss mention it clearly in the topic heading itself…because there is a strong possibility that ppl can be misguided and mislead
Thanks
Jazak Allah khair
Asslam alaikum
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« Reply #11 on: July 20, 2011, 05:09:58 AM »

wa `alaykum as-salam

Brother, apparently you misunderstand me. These very hadith mentioned here including their meaning are regarded by scholars as fabricated or weak. How did you link that very hadith to the Qur'an? Yes Qur'an mentions Laylat-ul-Qadr, so what you need is the meaning from the Qur'an and support it as well with AUTHENTIC ahadith on the same matter wa ALLAHu a`lam
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And when My slaves ask you (O Muhammad SAW) concerning Me, then, I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. Qur'an (2:186)
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« Reply #12 on: July 20, 2011, 12:08:27 PM »

Assalam alaikum wa wb
sis cud u pls tell the source frm whr u gt 2 knw that all the above mentioned hadiths are fabricated???
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« Reply #13 on: July 21, 2011, 12:23:26 AM »

Wa alaykum as-salam

Brother, all the sources are mentioned after each hadith, i.e. 72 – ((Ablution should be repeated from the flowing Ru’aaf (blood out of nose))). Fabricated; "Zakherat Al-Hufaz" by ibn Taher (5/6526), and "Al-Da'eefa" (1071) etc. and the very list of 100 was compiled by Shaykh Ihsan Al-‘Utaibi
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And when My slaves ask you (O Muhammad SAW) concerning Me, then, I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. Qur'an (2:186)
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« Reply #14 on: July 21, 2011, 06:15:58 AM »

Assalam alaikum wa wb
If the wording used in these hadiths are questionable but not  the mafoom or the message of these hadiths,then plssss mention it clearly in the topic heading itself…because there is a strong possibility that ppl can be misguided and mislead
Thanks
Jazak Allah khair
Asslam alaikum



بسم الله الرحمن الرحيم

وعليكم السلام ورحمة الله وبركاته


BarakAllahu feek dear brother for your interest and quiry.

Weak or Fabricated Hadith means that there is NO or WEAK evidence that these are words of the Prophet (Peace be upon him). Clarification that above hadith is weak does not negate virtue of Lailatul Qadr described in Quran

..

Why do we need to know about the status of Hadith?

1 Whoever intentionally tells a lie against the Prophet (Peace be upon him) has earned a place in hell fire



2. Weak or fabricated Ahadith are frequently used by people of innovations to justify their innovation. As we know every innovation is misguidance and every misguidance is in hell fire, so it is essential to know which hadith is fabricated or weak and to stay away from innovations.

Al-Nasaa'e relates with his wording, from Jaabir bin Abdullaah (radiallaahu anhu) the following:

عن جابر بن عبد الله رضي الله عنهما قال: كان رسول الله صلى الله عليه وسلم إذا خطب يقول: أَمَّا بَعْدُ، فَإِنَّ أََحْسَنَ الحَدِيثِ كِتَابُ اللهِ، وَأََحْسَنَ الهَدْيِ هَدْيُ مُحَمَّدٍ، وَشَرَّ الأُمُورِ مُحْدَثَاتُهَا، وَكُلَّ مُحْدَثَةٍ بِدْعَةٌ ، وَكُلَّ بِدْعَةٍ ضَلَالَةٌ ، وَكُلَّ ضَلالَةٍ فِي النَّار
 
The Messenger (sallallaahu alayhi wasallam) used to say when delivering a sermon:
To proceed: Indeed, the best speech is the Book of Allaah and the best guidance is the guidance of Muhammad and the worst of affairs are the newly-invented matters, every newly-invented matter is an innovation and every innovation is misguidance, and every (instance of) misguidance is in the Fire.
Sahih. Reported by al-Nasa'i, al-Bayhaqi, al-Aajurree and others.





Who classifies Hadith to be authentic or  weak or fabricated?
Soundness of Ahadith are established by scholars of Islam who have knowledge and experience of establishing soundness of Ahadith..


...

Who is a Scholar of Islam?

(Answer to this is taken from Isalm Q&A)

The words ‘aalim (scholar), faqeeh and mujtahid all carry the same meaning: they refer to one who strive to reach the shar‘i ruling and who has the ability to derive shar‘i rulings from the evidence.

This means that he has to acquire the tools (pre-requisites) of ijtihaad. No one can be described in these terms (‘aalim, mujtahid or faqeeh) except one who meets the pre-requisites of ijtihaad.

The scholars paid attention to these pre-requisites so that the door is not open to just anyone, old or young, to say about the religion of Allah that of which he has no knowledge.

But we will content ourselves with just two reports from which we will demonstrate what these pre-requisites are.

-1-
The first report was narrated from al-Shawkaani (may Allah have mercy on him) and what he said may be summed up in five points, listing five pre-requisites:

(i)
He should have knowledge of the texts of the Qur’aan and Sunnah.
This does not necessarily mean that he should have memorised the Sunnah; rather it is sufficient for him to be able to find reports in their places and be familiar with the contents of the books of Sunnah, foremost among which are the well-known compilations of the Sunnah (Saheeh al-Bukhaari, Saheeh Muslim, Sunan Abi Dawood, Sunan al-Tirmidhi, Sunan al-Nasaa’i and Sunan Ibn Maajah), and so on.
He should also know what is saheeh (sound) and what is da‘eef (weak) in the texts of the Sunnah.

(ii)
He should have knowledge of the issues of consensus (ijmaa‘)

(iii)
He should be well versed in the Arabic language.
It is not stipulated that he should have learned it by heart; rather he should be able to understand the meanings and structure of the language.

(iv)
He should have knowledge of usool al-fiqh (basic principles of Islamic jurisprudence), including analogy (qiyaas), because usool al-fiqh is the foundation for deriving rulings.

(v)
He should have knowledge of what abrogates and what is abrogated (al-naasikh wa’l-mansookh).
See: Irshaad al-Fuhool, 2/297-303


The second report was narrated from Shaykh Muhammad ibn ‘Uthaymeen (may Allah have mercy on him):

He mentioned the pre-requisites of the mujtahid without differing greatly from what al-Shawkaani (may Allah have mercy on him) mentioned, but he put it more clearly and said:
Ijtihaad is subject to several conditions, including the following:

(i)                He (the mujtahid) should have knowledge of the shar‘i evidence that he needs for the purpose of ijtihaad, such as verses of the Qur’aan and hadeeths that speak of rulings.

(ii)              He should have knowledge of the matters pertaining to the soundness or weakness of hadeeths, such as the isnaad, the men in the isnaad and so on.

(iii)            He should be aware of what abrogates and what is abrogated (al-naasikh wa’l-mansookh) and issues on which there is consensus (ijmaa‘), so that he will not issue a ruling on the basis of something that has been abrogated or that is contrary to scholarly consensus.

(iv)            He should have knowledge of various matters affecting the ruling, such as reports of specific meanings, reports that set limits, and so on, so that he will not issue a ruling that is contrary to that.

(v)              He should have knowledge of the Arabic language and usool al-fiqh that has to do with verbal evidence, such as what is general and what is specific, what is absolute and what is restricted, what is mentioned in brief and what is mentioned in detail, and so on, so that his rulings will be in accordance with what is indicated by that evidence.

(vi)            He should have the ability to derive rulings from the evidence.
End quote from al-Usool fi ‘Ilm al-Usool, p. 85, 86; Sharh (commentary thereon), p. 584-590.
It should be pointed out that referring to the Sunnah now is much easier than it was before, because of the books that have been written on the Sunnah.

The one who fulfils these conditions is a scholar (‘aalim) who can derive shar‘i rulings from the evidence. Anyone who does not fit this description cannot be described as a ‘aalim, faqeeh or mujtahid.


Hope this will be helpfull.

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