Welcome, Guest. Please login or register.

Pages: [1]
Author Topic: Testimony of Faith- The First Pillar of Islam .  (Read 19677 times)
Global Moderator
Hero Member
Posts: 613

View Profile
« on: April 20, 2011, 12:42:09 PM »

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

The first of the five pillars of Islam is a statement of faith


This statement of faith must be declared publicly. It should be a genuine belief which includes all five articles of faith. The witnessing of the Oneness of Allah is the rejection of any form of deity other than Allah, and the witnessing that Muhammad is His Messenger is the acceptance of him being chosen by Allah to convey His message of Islam to all humanity and to deliver it from the darkness of ignorance into the light of belief in, and knowledge of, the Creator.

The statement of Shahada in Arabic is:

 أشهد أن لااله الا الله
 وأشهد ان محمد رسول الله

Ashhadu Alla Ilaha Illa Allah Wa Ashhadu Anna Muhammad Rasulu Allah

An English translation would be:

I bear witness that there is no God but Allah and I bear witness that Muhammad is His Messenger


Shahada has three aspects:

La ilaha il Allah, Muhammad-ur-Rasool-Allah
(None has the right to be worshipped but Allah, and Muhammad is the Messenger of Allah)
Shahada has three aspects: A, B, and C

A. To be a Muslim is to pledge the above covenant with Allah, the Creator of the heavens and earth, the Ruler of all that exists, the Lord of Majesty and Highness, stating La ilaha il Allah, Muhammad -ur-Rasool-Allah, but first one must understand what this means.

Believing "La ilaha il Allah" (none has the right to be worshipped but Allah)

Point 1: Tauhid-ar-Rububiyya
•   A confession with your heart that the Creator (of everything) is Allah, subhana watala, it is that you have to say: "I testify that the Creator of all the universe, including the stars, the planets, the sun, the moon, the heavens, the earth with all its known and unknown forms of life, is Allah. He is the Organizer and Planner of all its affairs. It is He Who gives life and death, and He (i.e. Allah Alone) is the Sustainer, and the Giver of Security, etc." And this is called your confession for the "Oneness of the Lordship of Allah," Tauhid-ar-Rububiyya.

Point 2: Tauhid-al-Uluhiyya
•   A confession with your heart that you have to say: "I testify that none has the right to be worshipped but Allah Alone." The word "Worship" (i.e. Ibadah) carries a great number of meanings in the Arabic language: It conveys that all kinds of worship are meant for Allah (and none else, whether it be an angel, Messenger, Prophet Jesus - son of Mary, Ezra, Muhammad, saint, idol, the sun, the moon and all other kinds of false deities).

So pray to none but Allah, invoke none but Allah, ask for help from none (unseen) but Allah, swear by none but Allah, offer an animal as sacrifice to none but Allah, …etc. and that means, -- all that Allah and Allah’s Messenger, saws, order you to do (in Qur’an and in As-Sunnah [legal ways of Prophet Muhammad (saws) you must do, and all that Allah, swt, Allah’s Messenger (saws) forbid you, you must not do. And this is called (your confession for the) "Oneness of the worship of Allah", Tauhid-al-Uluhiyya. And that you (mankind) worship none but Allah, subhana watala. Those whom they invoke besides Allah have not created anything, but are themselves created. [The Noble Qur'an 16:20]

Point 3: Tauhid-al-Asma was-Sifat
•   A confession with your heart that you have to say: "O Allah! I testify that all the best of names and the most perfect qualities with which You have named or qualified Yourself in Your Book (i.e. the Qur’an) or as Your Prophet Muhammad (saws) has named or qualified You, with his statement, I confirm that all those (names and qualifications) are for You without changing their meanings or neglecting them completely or giving resemblance to others."

As Allah, swt, said:

"There is nothing like unto Him and He is the All-Hearer, the All-Seer." (v.42:11)
This holy Ayat (verse) confirms the quality of hearing and the quality of sight for Allah, subhana watala without resemblance to others, and likewise.

Allah, subhana watala, also said:
 "To one whom I have created with Both My Hands," (v.38:75)

and Allah also said:
"The Hand of Allah is over their hands." (v. 48:10)
This confirms two Hands for Allah, swt, but there is no similarity for them.

Similarly Allah, swt, said:
"The Most Beneficent (Allah) Istawa (rose over) the (Mighty) Throne." (v.20:5)

So Allah rose over the Throne really in a manner that suits His Majesty. And Allah is over Allah’s Throne over the seventh heaven, as the slave-girl pointed towards the heavens, when Allah’s Messenger (Muhammad, saws) asked her as to where Allah is? He only comes down over the first (nearest) heaven to us on the day of ‘Arafat (Hajj, i.e. the 9th of Dhul-Hijja), and also during the last third part of the night as mentioned by the Prophet saws, but Allah is with us by His Knowledge only, not by His Personal-Self (bi-Dhatihi). It is not like that, as some people say that Allah is present everywhere here, there, and even inside the breasts of men. He sees and hears all that we do or utter, etc.

And this is called (your confession for the) "Oneness of the Names and Qualities of Allah" Tauhid-al-Asma was-Sifat and this is the right Faith,
the Faith which was followed by the Messengers of Allah (from Noah, Abraham, Moses, David, Solomon, Jesus to Muhammad, peace be upon them all, and the companions of Prophet Muhammad (saws) and the righteous followers [i.e. the salaf ] of these Messengers, saws.

Believing "Muhammad-ur-Rasool-Allah" (Muhammad is the Messenger of Allah)"
•   A confession with your heart that you have to say: "O Allah! I testify that Muhammad is Your Messenger." That means that none has the right to be followed after Allah, but Prophet Muhammad, peace be upon him, as he is the last of Allah’s Messengers.

As Allah said:
"Muhammad (saws) is not the father of any man among you but he is the Messenger of Allah and the last (end) of the Prophets and Allah is Ever All-Aware of everything.’ (v.33:40).

"And whatsoever the Messenger (Muhammad, saws, gives you, take it
and whatsoever he forbids you, abstain from it." (v. 59:7)

•   And Allah said:
"Say (O Muhammad to mankind): ‘If you (really) love Allah, then follow me.’" (v. 3:31)

As for others than Muhammad (saws), their statements are to be taken or rejected as to whether these are in accordance with Allah’s Book (i.e. the Qur’an) or with the Sunnah (legal ways, orders, acts of worship, statements, etc.) of the Prophet, saws, i.e. Sunnah or not. As the Divine Inspiration has stopped after the death of Muhammad (saws), and it will not resume except at the time of the Descent of Jesus, son of Mary and he (i.e. Jesus) will rule with justice according to the Islamic laws, during the last days of the world as it has been mentioned in the authentic Hadith (i.e. narration) of Prophet Muhammad (saws) in Sahih Al-Bukhari, Vol. 3, Hadith No. 425.

B. It is essential to utter, La ilaha ill Allah, Muhammad-ur-Rasool Allah (none has the right to be worshipped but Allah, and Muhammad saws, is the Messenger of Allah, swt). As it has come in the statement of Prophet Muhammad (saws) to his uncle Abu Talib at the time of the latter’s death: "O uncle, if you utter it (La ilaha ill Allah, Muhammad-ur-Rasool Allah), then I shall be able to argue on your behalf before Allah, on the Day of Resurrection." Similarly, when Abu Dhar Al-Ghiffari embraced Islam, he went to Al-Masjid-al-Haram and he proclaimed it loudly in front of the Quraish infidels until he was beaten severely.

C.It is essential that the limbs and all other parts and organs of one’s body testify to it, and this is very important as regards its meaning (i.e. the meaning of La ilaha ill Allah, Muhammad-ur-Rasool Allah). So whoever has confessed this (with his or her Lord), he shall not commit sins like robbing, killing, stealing, illegal sexual intercourse, eating pig meat, drinking alcoholic beverages, taking undue advantage of orphan’s property, cheating in trade, bribery and earning money through illegal means, telling lies, back-biting etc., or otherwise the limbs, all other parts and organs of his body will testify against him that he was a liar in his words which he pledged to Allah, swt.

In case he commits the above sins, he should know that it is a sin that obliges him to repent to Allah, swt, and ask Allah’s Forgiveness, as (his) body parts (i.e. skin, private parts, hands, tongue, ears, etc.) will testify to the above mentioned crimes (i.e. actions) against his self on the Day of Resurrection.

And with the confession of this great sentence (i.e. principle) a person enters in the fold of (i.e. embraces) the Islamic religion accordingly.  
It is essential for him to believe in all the Messengers of Allah (peace be upon them all) and not to differentiate between them. As it is mentioned in Allah’s Book (Qur’an):

"Do then those who disbelieve think that they can take My slaves (i.e. the angels; Allah’s Messengers; Jesus, son of Mary, etc.) as ‘Auliya (lords gods, protectors supporters etc.) besides Me? Verily We have prepared Hell as an entertainment for the disbelievers (in the Oneness of Allah - Islamic Monotheism). Say (O Muhammad (saws)); ‘Shall We tell you the greatest losers in respect of (their) deeds?’ Those whose efforts have been wasted in this life, while they thought they were acquiring good by their deeds?"

     "They are those who deny the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord and the meeting with Him (in the Hereafter). So their works are in vain, and on the Day of Resurrection, We shall not give them any weight."
     "That shall be their recompense, Hell; because they disbelieved and took my Ayat (proofs, evidences, verses, lessons, revelations, etc.) and My Messengers by way of jest and mockery."
     "Verily! Those who believe (in the Oneness of Allah - Islamic Monotheism), and do righteous deeds, they shall have the Gardens of Al-Firdaus (Paradise) for their entertainment."
     "Wherein they shall dwell (forever). No desire will they have to be removed there from."
     "Say (O Muhammad to mankind): If the sea were ink for (writing) the Words of my Lord, surely the sea would be exhausted, before the Words of my Lord would be finished even if We brought (another sea) like it for its said."
     "Say (O Muhammad ): I am only a man like you, it has been inspired to me that your Ilah (God) is One Ilah (God, --i.e. Allah). So whoever hopes for the meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord." (v. 18:102-110).

« Last Edit: August 13, 2011, 02:03:45 PM by mabdullah » Logged
Global Moderator
Hero Member
Posts: 613

View Profile
« Reply #1 on: April 20, 2011, 12:57:02 PM »

The Conditions of the Testimony of Faith

What are the conditions of the testimony of faith?

There are seven conditions of the testimony of Faith :

1. Knowledge which negates ignorance.

2. Certainty which negates doubt.

3. Sincerity and purity of intent which negates shirk.

4. Truthfulness which negates hypocrisy.

5. Love and devotion which negates disdain of Allah’s religion.

6. Submission which negates disobedience.

7. Acceptance which negates rejection or denial.

(Sheikh Muhammed Salih Al-Munajjid)
« Last Edit: August 13, 2011, 02:04:11 PM by mabdullah » Logged
Global Moderator
Hero Member
Posts: 702

And in Allâh (Alone) let believers put their trust

View Profile
« Reply #2 on: April 21, 2011, 05:35:24 AM »

jazakum ALLAH khaira

And when My slaves ask you (O Muhammad SAW) concerning Me, then, I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright. Qur'an (2:186)
Global Moderator
Hero Member
Posts: 613

View Profile
« Reply #3 on: April 22, 2011, 03:57:38 PM »

بِسۡمِ ٱللهِ ٱلرَّحۡمَـٰنِ ٱلرَّحِيمِ

The Shahaadah and Its Importance


- Definitely there could be no greater and more important a statement than 'Laa ilaaha illa Allah' (there is no deity worthy of worship but Allah).

- It is the statement of declaration of belief in the Tawheed of Allah which is the dividing line between Imaan and kufr - It was the call of all of the previous Messengers and Prophets.

- Allah (Subhanahu wa Taala) Himself attested to the importance of this statement in the Quraan:
He (Subhanahu wa Taala) said: "...and know that Laa ilaaha ill Allah (that there is no deity worthy of worship but Allah)..." [47:19, 20:8, 3:18, 59:22-3]

As long as this statement is an obligation for an unbeliever to declare in order for him to become a Muslim, and also, since a person who pronounces it faithfully his property and life are safeguarded in this world, it becomes an obligation upon any Muslim who wants to understand the Deen of Islaam to realize its meaning, merits, principles, conditions and its place in life.

- Remembering Allah (Dhikr Allah) is one of the most important commandments of Allah. This He Himself commanded in many verses of the Quraan, especially after the performance of important religious obligations:
"...Then when you leave Arafat, remember Allah (by glorfying and praising Him) at the Mash`ar il-Haraam. And remember Allah (by invokingAllah for all good) as He has guided you..." [2:198]
"Then when you have accomplished your 'Manasik' (all the rights of Hajj); remember Allah as you remember your father with a strong remembrance..." [2:200]

He (Subhanahu wa Taala)also said:
"...and establish prayers for My remembrance." [20:14]
The best way to remember Allah is described to us in the Hadeeth of the Messenger (SalAllahualehay wassalam),he said:
"...and the best (supplication) I and the other prophets who were sent who were sent before me proclaimed was: There is no deity worthy of worship but Allah, He is Alone and has no partner. To Him belongs the Ownership (of everything), and to Him belongs all Praise, and He has total power over all things." [Laa ilaaha ill Allah, wah.dahu laa shareeka lahu, lahul mulku wa lahul h.amdu wa huwa `alaa kulli shay'in Qadeer.] At-Tirmidhi

The Messenger of Allah (SalAllahualehay wassalam) also said: "The best remembrance of Allah is to say 'laa ilaaha ill Allah' (there is no deity worthy of worship except Allah)."
All of the above points highlight the importance of this 'kalima' which we will try to explain in some more detail so that a clearer understanding of it can be achieved.


- It is pronounced daily by him in:

(a) The call to prayer.

(b) At the beginning of their prayers
(c) During Tashahud.

(d) During times of 'Dhikr', which is before and after prayers, in the
late evening and also in the early mornings.
(e) With this 'Kalima' did Allah send all His Messengers.

(f) About it and its obligations will people be questioned
(g) To establish it Muslims strive.

(h) The first question in the grave will be about this 'Kalima'.
(i) It is the key to Al-Jannah.
(j) It is what the Muslims are commanded to invite to as is estbalished in the Hadeeth of Muadh when he was sent to Yemen to call the people to Islaam. The Messenger of Allah (SalAllahualehay wassalam) said: "You are going to encounter with a people of the Book, so let the first thing you call them to is the proclamation of 'laa ilaaha ill Allah' (there is no deity worthy of worship but Allah)..." [Bukhari]


Abu Sa`eed al-Khudri said, that the Messenger of Allah (SalAllahualehay wassalam) said:

"Moses (AlehySalam) said: O Lord! Teach me something that I can remember You with and I can supplicate You with. He (Subhanahu wa Taala)said: Say 'Laa ilaaha ill Allah', O Musaa.

He (Musaa) said: All of your servants say this.

He (Subhanahu wa Taala)said: If the seven Heavens and those who dwell in them other than Me and the seven Earths are put into one pan (of the scale) and 'Laa ilaaha ill Allaah' is put into the other; 'Laa ilaaha ill Allah' would be heavier." [Ibn Hibbaan and Haakim]

The Messenger of Allah (SalAllahualehay wassalam) said:

"The best Dhikr (remembrance) is 'Laa ilaaha ill Allah' (There is no deity worthy of worship but Allah)..."
The Messenger of Allah (SalAllahualehay wassalam) said:
"A person from my Ummah will be summoned in the presence of all creatures on the Day of Judgement. Ninety-nine records (of his deeds) would be unfolded, each extending as far as the range of the vision can stretch, then he would be asked: 'Do you deny any of these deeds?' He will reply: 'No, My Lord.' He will be asked: 'Do you have any excuse or any good deed?' The man who will be scared will say: 'No' It will be said to him: 'Yes you have some good deeds. No iniquity will befall you.'

A card wll then be shown to him, on it will be written: 'Laa ilaaha ill Allah, Muhammad Rasool Allah.' He will say: 'O Allah! What cards and records are these.' It will be said to him: 'No injustice shall befall you.' The (ninety-nine) records will then be placed in one pan of the scale and the card on the other. The card will then outweigh the records." [At-Tirmidhi and Al-Haakim]


All of These Merits of the 'Kalimah' Are Summarized by Ibn Rajab As Follows:

- Al-Jannah is its reward.

- Uttering it before death will cause one to be admitted to the Jannah.

- It is a refuge from the Fire of Hell.
- It is a cause for a Muslim to be forgiven.
- It is the best of good deeds.
- It wipes out sins.
- It traverses all bariers in order to be accepted by Allah, the Almighty
- It is a statement whose pronouncer will be accepted by Allah.

- It is the best proclamation ever uttered by the Prophets.

- It is the best celebration of His praises.

- It is the best of deeds and it multiplies into many good deeds.

- It is a protection against Satan.

- It is a safety from the darkness and the punishment of the graves and from the Day of Resurrection.

- The eight doors of Paradise will be accessible to its pronuncer.

- People who pronounce it will certain come out of the Fire of Hell, even after they have been cast into it for falling short of observing its obligations.

Shaykh Saleh al-Fouzan
« Last Edit: August 03, 2011, 03:42:43 AM by mabdullah » Logged
Pages: [1]
Jump to: