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here's the link for the description of the Prophet's prayer http://islam-qa.com/en/ref/13340

ma`a salam

what is the exact process of salat?
actually there is a confusion in us .

Walaikum

The Messenger of Allaah (صلى الله عليه و سلم)  said:

“The one who is most prepared to give fatwa, is the one who is most prepared for the Fire.”

This refers to those who put themselves forward considering themselves prepared, when in actual fact they are not qualified to do so.

Mabaahith fee Ahkaam al-Fatwa - Page 37

...

1.Our advice is to protect yourself from punishment of Allah (Almighty).
We provided sources of Islamic rulings but obviously you have made things up (or possibly you are following some innovators).

2. One of signs of Munafiqin (hypocrites) is that when in an argument they start using bad language.

We sincerely pray that Allah (Azza wa Jall)  guide and help you to learn his true Deen and stop following innovations and your own desires, befores it is too late. Ameen

May Allah guide you to the right path. Ameen

Assalaam-u-Alaikunm. The forum consists of all nonsense and foolishness, without even minor ability to understand. So we withdraw. Go on to mislead the public, as all maulvis are doing.

i didn't quite understand your question, brother. If you mean sending them hadeeth, then sure you can, or you could give them the link to subscrube to dailyhadith here: http://www.dailyhadith.co.uk/?p=subscribe&id=2 they just have to fill the short form in the bottom of that page and that's it, bi'ithniLLAH

ma`a salam

wa `alaykum as-salam

Is this forum opened only to those who go to some mufti to find out an answer to their queries, and not for scholars whom Allah has blessed with power of jurisprudential derivation? Very strange indeed!

Posted by: Quadirey   

Firstly, you should lower your tone we're asking for reference for the sake of some people unknowinhgly following what might be wrong.

Secondly, whom do you call "some mufti" Imam Shafa`i or  An-Nawawi or `Uthaymeen, if you read well you'd have noticed these were the scholars quoted about using the nail-polish, not to mention other great scholars quoted for any fatwa taken, FYI, not from our mind but from the people researching these issues and issuing fatwas conserning this or that matter, consulting many other scholars and Scholar Commitees, e.g. islam-qa or islamweb.net, i don't think you would know better than them, wouldn't you?


Above that, the forum is open to any well-based and proven point of view and not bid`aa for your own sake as well.

We all post our refernces even if the matter was discussed a lot of times and very well known.

ma`a salam

[What is al-Lajnah al-Daa'imah ?,]

وعليكم السلام ورحمة الله وبركاته

بسم الله الرحمن الرحيم

Laypeople are not allowed to make Islamic rulings even if they think that they are "knowledgeable"or "scholars"



Rulings about Nail Polish are as below;

Praise be to Allaah.

If the nail polish forms an impermeable layer that prevents water from reaching the surface of the nail, her wudoo' is not valid unless she first removes it. If she wears something like henna that does not create an impermeable layer, then her wudoo' is valid.

Source: Fataawaa al-Lajnah al-Daa'imah, 5/171




(What is al-Lajnah al-Daa'imah ?,

“The Permanent Committee has  members from amongst the members of the Council (of Senior Scholars). Its aim is to prepare research papers ready for discussion amongst the Council (of Senior Scholars), and issue fataawa on individual issues.

This is by responding to the fatwa-seeking public in areas
of 'aqeedah, 'ibaadah and social issues. It is called: The Permanent Committee for Islaamic Research and Fataawa (al-Lajnah ad-Daa'imah lil-Buhooth al-'Ilmiyyah wal-Iftaa.)”

The Permanent Committee for Islamic Research and is an Islamic organization in Saudi Arabia that issues rulings in Islamic jurisprudence (fiqh). It consists of the most senior Sunni scholars of fiqh in Saudi Arabia.)


.....


Praise be to Allaah.

One of the conditions of tahaarah (purification) being valid is that the water must touch the skin. If there is any barrier such as grease, paint, wax or glue that prevents water reaching the skin, then the tahaarah is not valid and prayers offered in that case are not valid.

The evidence for that is the words of the Prophet (peace and blessings of Allaah be upon him) to Abu Dharr (may Allaah be pleased with him): “If you find water, then let it touch your skin, for that is good.” Narrated by Abu Dawood (332); classed as saheeh by al-Albaani in Saheeh Abi Dawood.

Imam al-Shaafa’i (may Allaah have mercy on him) said:

If there is on him any mastic or anything thick that will prevent the water from reaching the skin, his washing of that part for wudoo’ is not valid, unless he removes it or removes enough so that he knows that there is no barrier to the water touching the skin. End quote.  

Al-Umm (1/44).

Al-Nawawi (may Allaah have mercy on him) said:

If there is wax, dough, henna and the like on one of his limbs, which prevents water from reaching any part of it, then his tahaarah is not valid, whether the amount is large or small. If there are traces of henna and its colour left on the hand, without there being any solid material left, or elsewhere, or traces of liquid grease whereby water flows over the limb but does not stay there, his tahaarah is valid. End quote.  

Al-Majmoo’ (1/529).

It says in Fataawa al-Lajnah al-Daa’imah (5/218):

If the colour is impermeable, then wudoo’ is not valid unless it is removed before doing wudoo’. If it is not impermeable, then wudoo’ is valid, as is the case with henna. End quote.

Hence this woman should have tried to find something to remove this nail polish, even if she had to go far away to find a place that sold it. She could also have removed it by using a strong kitchen cleaning agent or by rubbing it with a cloth dampened with liquid fuel, and so on.  

We do not think that this woman has any excuse for praying with wudoo’ that was invalid because of this nail polish. Ignorance may mean that she is free of sin but it does not make the prayer valid.

She has to repeat the prayers that she offered with wudoo’ that was invalid because of this nail polish.

We ask Allaah to forgive us and her.

And Allaah knows best.

Assalaam-u-Alaikum. First, Khuff has a time- limit but crust or bandage on injury has no time limit. Second, the answer in itself is self-explanatory so far as its references are concerned. The books of Hadeeth are full with Ahaadeeth related to mash(wiping over). Third, the issue of the use of nail-polish has been judged and researched scholastically and then question has been answered. And the answerer knows well what knowledge of fiqh, usul-e-fiqh and ilmul usul means. To smear everyone with innovationism is not a scholarly attitude. Islamic Usul of Mash as enunciated in books of Hadeeth and Faqh in compatibility with Hanfi jurisprudence has been applied to the issue and then answered. Therefore see the usul, demand of mentioning a reference to any mufti or specific scholars is irrelevant. Is this forum opened only to those who go to some mufti to find out an answer to their queries, and not for scholars whom Allah has blessed with power of jurisprudential derivation? Very strange indeed!

can i send hadith to my friends on your website?