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16  Islam / Ask a question on Islam / Re: marriage on: July 14, 2010, 02:27:12 PM
salam alaikum
i need to remind you, brothers that we  should not be calling ourselves sunnis for the sake of allah swt as he has told us in the quran not to create sects and divisions and he has said that we are "muslims". also what was the prophet s.a.w? he was niether sunni or shia. so if we want to clarrify whether we follow the authentics hadiths and quran, we should simply say we are muslims who follow authentic sunna and the book of allah.
jzk khair
17  Islam / Ask a question on Islam / Re: dua in sujood and recitation on: June 27, 2010, 01:11:26 PM
jzk khair
18  Islam / Islamic Article Discussion / conditions of hijab on: June 21, 2010, 01:19:22 PM
As-Salamu Alaykum
here is an article from IslamsWomen.com talking about the conditions of hijab:


One day a sheikh with his wife in Hijab and a non Muslim were traveling together in the train.

The non Muslim asked the sheikh: "Why do you people cover your wife from head to toe?"

The sheikh started thinking... suddenly he took a fruit from his pocket cut it half with knife.

The sheikh asked the non Muslim: "Do you know what this is?"

The non Muslim responded: "hmmm...yum yum...Yes I know, this is fruit.

The sheikh then replied: "No....this is my fruit, while it was in my pocket your mouth didn't water but as soon as I took it out and cut it, you wanted to taste it, similarly when a woman is covered from head to toe, no one will think about her but if she removes her Hijab then every one will desire her.

What is the correct Hijab of a Muslim woman? Why should we wear it and how should we wear it?

"O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (Jilbab) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful" [Noble Quran 33:59]

The reason for women to cover is clearly stated here by Allah the Almighty as a form of protection. And in the following verse from the Quran it is clear who women are allowed to be uncovered around.

"And tell the believing women to lower their gaze and guard their private parts from sin and not show of their adornment except only that which is apparent, and draw their head covers over their necks and bosoms and not reveal their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, or their brothers' sons, or their sisters' sons, or their women (i.e., their sisters in Islam), or their female slaves whom their right hands possess, or old male servants free of physical desires, or small children who have no sense of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah altogether, O you Believers, in order that you may attain success." [Noble Quran 24:31]

Definition and Description of the Jilbab (Over Garment)

The Jilbab is defined as the covering with which a woman wraps around her body on top of her regular household garments to cover herself from head to toe, and is intended to completely hide the shape of her body.

The Jilbab has been mentioned in ayah 33:59 above. This ayah orders Muslim women to draw their outer garments about themselves when they go out.

How the Salaf (Early Companions) & Other Scholars Defined Jilbab

Ibn Mas'ud said, "Jilbab is that sheet of cloth which is worn on top of the scarf."

Ibn `Abbas said concerning the description of the Jilbab that "it is to be fully wrapped around the women's body, so that nothing appears but one eye with which she can see." [Tafsir Ibn Kathir]

Al-Qurtubi defined it as "a cloth which covers the entire body..."

Ibn Al-Hazm said: The word Jilbab means the outer sheet which covers the entire body. A sheet smaller than that which would cover the entire body, cannot be categorized as Jilbab. [al-Muhalla, Vol 3. Pg. 217]

Muhammad bin Sireen: "When I asked Ubaydah bin Sufyan bin al-Harith the meaning of this verse and how the Jilbab was to worn, he demonstrated it to me by pulling a sheet of cloth over his head to cover his entire body, leaving the left eye uncovered. This was also the explanation of the word 'Alaihinna in this verse" [Commentary by Ibn Jarir and Ahkam-ul-Quran, Vol.III, p .457 ]

Umm Salamah narrated that: When the verse, "That they should draw their over garments (Jalabib) close around them" was revealed, the women of Ansar came out as if they had crows over their heads by wearing over garments (Jalabib).

Al-Qurtubi, explains: "Women in the past (i.e. before the ayahs concerning covering properly were revealed) used to cover their heads with the Khimar, throwing its ends over their backs. This left the neck and the upper part of the chest bare, in the manner of the Christians. Then Allah commanded them to cover those parts with the Khimar."

Hence, the Khimar must fully cover not only the hair, but the neck, the shoulders and the chest.

Allah states further in An-Nur, 24:31:

"...And let them not stamp their feet so as to reveal what they hide of their adornment." [Noble Quran 24:31]

The women in the time of Jahiliyyah (ignorance) wore anklets which were used to attract attention by stamping their feet and making the anklets jingle. This shows not only that this practice (of stamping the feet to draw attention), is forbidden by Allah, but also that the legs and ankles must be covered as well.

Regarding the feet, this is clarified in the following Hadith from Ibn 'Umar who reported that the Messenger of Allah (Peace be upon him) said:

"On the Day of Resurrection, Allah will not look at the man who trails his garment along out of pride. Umm Salamah then asked: What should women do with (the hems of) their garments? He replied: Let them lower them a hand span. She said: Their feet would be exposed! He (Peace be upon him) then said: Let them lower them a forearm's length but no more." [Reported by At-Tabarani]

So it is clear that the dress worn in public must cover the entire body (including the feet) except what has been specifically excluded.

Therefore, from the above proofs from the Quran, the Sunnah and the Statements of the Salaf of this Ummah, we can conclude that a Jilbab or an outer garment or cloak of some type must be worn by a Muslim woman over her normal clothes whenever she goes out in public or if she is in the presence of strangers (i.e., men that are not a Mahram for her) within her own home or the home of a close relative and that simply covering the hair with a headscarf along with normal clothing is not sufficient.

Garments such as the Abaya, the chador, a cloak or other similar garments that are worn over normal clothing can also be defined as a "Jilbab" as well as any combination of clothing that covers as a single over garment (such as the Abaya) does.

The Jilbab Must be Sufficiently Thick and Loose

The Jilbab should be thick and opaque so as not to display the skin color and loose enough so as not to reveal the shape and size of the woman's body beneath it.

We find a very severe warning against wearing clothing that is transparent or tight fitting in the following Hadith narrated by Abu Hurairah who said that the Messenger of Allah (Peace be upon him) said: "I will not be a witness for two types of people who are destined for the fire: people with whips, like the tails of cows, who beat the people (i.e. tyrants who are the enemies of their own people) and women who, although clothed, are yet naked seducing and being seduced, their hair style like the tilted humps of camels. These will not enter the paradise nor will its fragrance reach them although its fragrance reaches a very great distance" [Muslim]

The Scholars have interpreted the Prophet's (Peace be upon him) statement "although clothed, are yet naked" as meaning a woman wearing clothes that do not cover her body properly.

Al-Qurtubi reports a narration from `Ayshah that some women from Banu Tamim came to see her, wearing transparent clothing. `Ayshah said to them: "If you are believing women, these are not the clothes of believing women."

Further proof that the Jilbab should be both sufficiently loose and thick can also be found in the following Hadith from Usamah ibn Zaid who said:

Allah's Messenger (Peace be upon him) gave me a gift of thick Coptic cloth he had received as a gift from Dahiah Al-Kalbi, and so I gave it to my wife. Thereafter the Prophet (Peace be upon him) asked me: Why didn't you wear the Coptic cloth? I replied: 'I gave it to my wife.' The Prophet (Peace be upon him) then said: Tell her to wear a thick gown under it (the Coptic garment) for I fear that it may describe the size of her limbs. [Narrated by Ahmad, Al-Baihaqi, and Al-Hakim]

So, from this, we can conclude that a skin-tight body suit or blue jeans (for example) which may conceal the skin color, are nonetheless lacking as proper Hijab because they still reveal the size and shape of the body. Additionally, a Jilbab that may be sufficiently loosely fitting, but is transparent, would also be lacking because it is not opaque and thick and would reveal the skin color of the woman.

Color Must Not Be Alluring and Should Not Have Attractive Designs

The Hijab is intended to conceal the woman and her beauty from public view and should not be a thing which actually enhances her beauty or draws attention. Therefore, the Jilbab should not have bright colors, eye-catching decorations nor have a glossy and/or reflective fabric that will draw the attention of the opposite sex.

The Proof for this is as follows Allah says:

"...And do not make a display of yourselves like the displaying of the ignorance of long ago..." [Noble Quran 33:33]

The Messenger of Allah (Peace be upon him) said:

"Do not prevent the female slaves of Allah from attending the mosques of Allah, but let them go out unadorned." [Abu Dawud]

So, the Muslim woman is encouraged to wear soft, somber colors and to avoid Jilbabs that contain bright designs, patterns, images, bright colors or any other thing which draws attention. Additionally, the Jilbab should not be adorned with jewelry and/or perfume. Many women wear black, not because it is obligatory, but because it is the most somber color and farthest removed from being an adornment.

The following report from Abu Dawud indicates that the women of the Sahabah used to wear black in which 'Ayshah said: "After this Ayah (Al- Ahzab, 33:33) was revealed the women of the Ansar appeared like crows." The scholars have interpreted part of the meaning of "appeared like crows" as meaning that their Jilbabs were plain and black.

Also, over garments that could be considered to be extravagant dress of high status, or something worn as a status symbol) should also be avoided in accordance with Allah's Messenger (Peace be upon him) said:

"He who wears extravagant clothing in this world will be dressed in humiliating clothes on the day of judgment" [Ahmad Abu Dawud]

Must Not Resemble Men's Clothing

A Muslim woman's clothes must not resemble men's clothing (and vice versa).

The Messenger (Peace be upon him) said:

"Allah curses those men who imitate the women, and He curses those women who imitate the men." [Al-Bukhari]

Prophet Muhammad (Peace be upon him) said:

"The man who resembles a woman and the woman who resembles a man is not from us" [Ahmad and At-Tabarani]

Must Differ from the Clothing of Kuffar

A Muslim's clothing must not resemble the clothing of unbelievers. This is a general ruling of the Shari'ah which not only includes dress but manners, religious practices and festivals, and other customs and traditions that are exclusive to the Kuffar.

'Abdullah ibn `Amr ibn Al-`Aas said: Allah's Messenger (Peace be upon him) saw me wearing two saffron-colored garments, so he said:

"Indeed, these are the clothes of Kuffar (unbelievers), so do not wear them." [Sahih Muslim]

Allah's Messenger (Peace be upon him) stated:

"Whoever resembles a people is one of them." [Abu Dawud]

So a Muslim woman should not resemble a Nun, for example, in her dress even if what she is wearing is appropriately long, thick and loosely fitting.

We sincerely ask Allah by His Infinite Mercy to unite our hearts upon His Book and the Sunnah of His Messenger (Peace and Blessing be upon him) and make us firm in our efforts to spread His Deen. Indeed Allah is The One with the ability to do that.

And our final Du'a is All Praise to Allah, the Lord of the Worlds...

Khadejah Jones
Share Islam Team
19  Islam / Ask a question on Islam / dua in sujood and recitation on: June 21, 2010, 01:02:36 PM
asalam alaikum wr wb,
is it permissible to make dua in your heart in sujood whilst a fard salah?

also sometimes during recitation i forget if  i have recited an aya or it feels like i havnt said it, shall repeat  that aya that i think i have missed out or just carry on praying?

also sometimes whilst praying it feels like  i havent pronounced the words properly when i whisper the recitation becuase ppl come in the room, what shall i do then?

can i have sahih info. pls
jzk khair
20  Islam / Islamic Article Discussion / 10 points about marriage on: June 10, 2010, 05:28:47 PM
salam alaikum warahmatullah,
10 Amazing Points About Marriage
October 26th, 2008
Point 10: Allah intended marriage to be a matter in which we put our trust in Allah more than most other things and that is why he made it challenging to get to know prospective partners before marriage

Point 9: That a sister who is divorced and has custody of her child is not allowed to travel to another city with her children without her previous husband’s permission

Point 8: That part of being a true wali is that Islam requires fathers to be the closest to their daughters so that their daughters can tell them everything that is on their minds without this the function of the wali cannot take place

Point 7: That your father in law and mother in law remain your mahram even after divorce

Point 6: That 2 righteous people can divorce and both of them be people of jannah

Point 5: Shafi’i and Hanbali (may allah have mercy on all the scholars of Islam) madhabs they recommend the marrying of women and men distant in relation or not related as opposed to someone closely related

Point 4: Majority of the scholars of Islam mention that the wording of marriage should be said in Arabic by those who can speak the language although other scholars such as Imam Abu Hanifah allowed it to be said in other languages

Point 3: Recent studies show that a man’s risk for depression goes down with marriage whilst a woman’s risk for depression goes up with marriage

Point 2: That polygamy is the asl and monogamy is the subordinate

Point 1: Did you know that Imam Ahmad said: When you seek a bride, that you should search for attraction before religion.

by Tawfique Chowdhury
from website : islamactive.com
21  Islam / Ask a question on Islam / Re: respecting parents on: June 08, 2010, 04:10:09 PM
i think im gettin better insha allah, i just got really worried of my situation suddenly, so posted this question. may allah help us all to be patient and put our trust in him amin, cos he said those are the ones that enter janna, insha allah.
jzk sis
22  Islam / Ask a question on Islam / respecting parents on: June 07, 2010, 03:06:33 PM
salam  alaikum
as everyone may already know it is very very hard to keep patient with ones parents especailly when they are growing old and when they  become an obstacle to practising islam propley and freely.
for me its really realy hard sometimes, sometimes i cant even reply proply and im scared for my self i dont want allah's wrath as i know how much important it is for us to respect our parents.
so i just need some advice to motivate me to be patient with my parents
especailly my dad, as i am quite close to my mum alhamdulillah
jzk for your help and please make dua for us all to be in allah's good books
23  Islam / Ask a question on Islam / giving money to parents on: June 07, 2010, 02:43:57 PM
salam alaikum,
i want  to know if we have to give money to our parents from the money we are saving up or we dont have to unless they ask off us
can i pls have sahih evidence jzk.
24  Islam / Ask a question on Islam / Re: sunna prayers on: May 21, 2010, 04:03:13 PM
lol, i remembered just after i posted it aswell!
25  Islam / Ask a question on Islam / Re: sunna prayers on: May 16, 2010, 04:31:45 PM
jzk for that. tasneem u know in one of the previous questions som1 called u "brother"
and i always call u "sister"  who is correct?! lol.
26  General Category / Introduce Yourself / Re: salaam! on: May 14, 2010, 04:26:44 PM
27  Islam / Islamic Article Discussion / Re: This dhikr is superior to the dhikr of night and day on: May 14, 2010, 04:19:44 PM
salam alaikum, can u send that in arabic please?
28  Islam / Ask a question on Islam / men in jama'a on: May 14, 2010, 04:14:49 PM
salam alaikum
do men have to pray every fard salah in masjid with the congregation. what if a man prays at home are his prayers not accepted?
can i have sahih info pls
29  Islam / Ask a question on Islam / sunna prayers on: May 14, 2010, 04:09:15 PM
salam alaikum,firstly, i need to know if som1 has to perform the sunna prayers that they have missed.
sometimes at school people have to hurry to their classes and we dont get time to pray sunna so we just pray fard.
 secondly,also if at home you know that u will take long to pray and your mum needs u for help, or a baby needs looking after, what should u do, attend the people to help them or pray sunna
i kno both of them are important if u do it for allahs sake, as the 3 groups of people in janna are all conected to being kind towards the creation of allah : "...the inhabitants of paradise are three kinds of people: 1st is a pwerful, just almsgiver and a successful man. 2nd is a kind tender hearted man towards every relative and muslim. 3rd is a decent father to many childern... " hadith sound and reported by Muslim.
but maybe prayin sunna is more important than the creation, some people say that the person who misses the sunna intentionaly is a fasiq?
sorry for the long question.
pls give me sahih evidence jazakumallahu khairan.
30  Islam / Ask a question on Islam / Re: hard times on: May 14, 2010, 03:46:01 PM
sister, i just want to say that i love you for the sake of allah! i really mean that.
the prphet pbuh said when u love some 1 tell them.
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